The purpose of this paper is to first trace the developments that led up to modernity. Philosophers have attempted to answer that question of what reality is and how to answer the questions that everyone faced. The first philosopher Thales held that water was the source of life and death. Nietzsche believes that neither science nor religion are adequate enough to live by. Nietzsches argument holds some consistent ground against science but does not fully refute it. Science holds the key in holding a balance between the unexplainable and quantifiable to put balance and meaning in someones life.
Nietzsche’s Human, All Too Human Essay Example For Students - words | Artscolumbia
Please join StudyMode to read the full document. Introduction Our presentation is about Friedrich Nietzsche who was one of the most important and influential modern thinkers of nineteenth century for his notions of inexistentialism, post-modernism, and post-structuralism; but before talking about him, I would like to tell you a brief introduction of postmodernism and how this philosopher took these concepts to explain his ideologies. One of the main characteristics of postmodern thinking is that the world is seen as much more complex and an uncertain place. Reality is not determined and all truth within a postmodern context is related to one's viewpoint or stance. The world is a representation or, in other words, a fiction created from a specific point of view, and not a final truth. Postmodernism puts everything into question and radically interrogates philosophies, strategies and world views. As we can see, there are plenty of definitions of the postmodern, but we can say that it is an attempt to find new and more truthful versions of the world.
Nietzsche and Asian Thought is an anthology of essays by a variety of contributors on the relationship of the thought of German philosopher Friedrich Nietzsche to Asian philosophy ; specifically, Indian , Chinese and Japanese philosophy. The book was edited by American philosopher Graham Parkes and was released in by the University of Chicago Press. The work was written for a Western audience of Nietzsche scholars and comparative philosophers, but features contributions from non-Western thinkers. The work is split into four sections—Others, India, China and Japan—and each section contains between three and four essays, for a total of 14 articles by 13 different authors. The work was well received by academic reviewers upon its release, and praised as a "must-read" for both Nietzsche scholars and comparative philosophers.